Jesus, Moses, and Elijah

Today’s scripture: Luke 9:28-36 (ESV-text and audio) (KJV) (The Message)

As you read, consider: What might God be saying to me? Summarize your thoughts in a sentence or two.

My thoughts (Julie Benson):

To me, one of the intriguing aspects of this scripture is the two figures that appear with Jesus: Moses and Elijah. There are multiple theories about why these two biblical heroes had appeared, but here are three abridged possibilities to ponder. (This entire passage is so meaty and with a condensed forum like this, I can only begin to scratch the surface. For further study, I recommend the numerous scholarly essays and commentaries that are available online.)

Possibility 1
Moses represents Jewish law and the commandments. His appearance establishes continuity between the foundation of Judaism and the divine teachings of Christ.

Elijah symbolizes Jewish prophecy and the miracles. This represents the supernatural side of God, the fulfillment of prophecy, and the great miracles that Jesus would perform.

These two figures counterbalance each other to illustrate who Jesus would be. Interestingly, Jesus directly addresses these two characteristics in scripture stating, “Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17)

Possibility 2
Parallel images and circumstances exist between this passage and Moses’ various encounters with God throughout his life, specifically the setting on the mountain, the manifestation of God through a cloud, and a personal transfiguration — brilliantly shining face and clothing — that appears to other close disciples. In addition, the topic of conversation with God for each is an exodus: one in leading the Israelites out of slavery via the Red Sea; the other in leading all people out of slavery via the cross.

Earlier in the book of Luke Elijah is identified as the one whose spirit and power would be tapped by John the Baptist to prepare the way of the Lord and to baptize Jesus. At both Jesus’ baptism and here at His transfiguration, the voice of God descends confirming Jesus as the Son of God. The people also know of Elijah’s great power and influence, and ultimately wonder if the great prophet had come back to life as Jesus.

The history that is represented through the presence of Moses and Elijah provides a traditional perspective to help the disciples understand the current circumstances. All three figures are used in an intermediary role between God and the people.

Possibility 3A
Deuteronomy 34 contends that Moses dies alone in Moab with no one knowing where the grave is located. Chapter 2 of Second Kings asserts that Elijah departs from this world into the heavens in a chariot of fire drawn by fiery horses.

For Jesus to encounter the presence of one man who has died and is buried and another man who has never died is an indication that they were not asleep as was once thought, but that they both return from paradise.

Possibility 3B
Jewish folklore resolves the mystery surrounding Deuteronomy 34 by suggesting that Moses has not really died at all. Instead, God has taken him directly into heaven, much like Enoch, as a reward for his righteousness.

Because Moses and Elijah are thought to have defeated death, they are able to appear with Jesus on the mountain. This suggests that Jesus, too, will defy death and conquer the grave.

Thought for the day: Regardless of the possibilities, both Moses and Elijah are great men who appear to place Jesus in continuity with the traditions of law and the prophets. Yet the two leave and Jesus remains, the One who will ultimately serve a more prominent and final role.

We encourage you to include a time of prayer with this reading. If you need a place to get started, consider the guidelines on the How to Pray page.